As a reviewer and recipient of reviews, I’ve noted a recent trend among IR papers. A study uses cross-national data with regression analysis, and runs multiple models with different variables or sub-sets of the data. Sometimes the results are consistent, sometimes they aren’t. But often a reviewer will object to the study’s validity, pointing to the “multiple comparisons” issue. Multiple comparisons can be a real problem in quantitative IR studies, but I worry we’re mis-diagnosing it.
What do I mean? Imagine we’re writing a paper on interstate conflict. We could measure conflict onset, duration or intensity. We could measure intensity by an ordinal scale, the number of deaths, or other more complicated measures. We could include all dyads, politically-relevant dyads, dyads since 1945, 1989, etc. Ideally these choices would be based on our theory, but our theories are often not specific enough to specify such choices.
I had a kind of unique path to my current tenure-track job, straddling the policy-academia divide. So I’ve followed current discussions on “alt-ac” careers with interest, but found something lacking in them. Nathan Paxton’s recent interview with APSA crystallized that; the bigger question is not how to support alt-ac PhDs but how to counsel people before getting PhDs in the first place.
As I’ve discussed, I sort of followed the “alt-ac” approach in the first part of my career. For those who haven’t seen it, “alt-ac” means “alternative academic,” referring to PhDs who pursue jobs outside of higher education. I worked in DC before grad school, and continued working in “policy” jobs during grad school even as I tried to prepare for an academic career. And I worked in research jobs for several years before becoming a professor.
I realize this is a weird thing for me to ask, since the vast majority of my publications–as well as a few of my works in progress–have relied on regression. But I was wondering this recently based on my own and others’ responses to a new project.
I was presenting qualitative research recently that tried to make the case for ideas mattering in a conventional security studies topic (I’m being intentionally vague). I had a lot of evidence that it did, but the way it mattered was bit more nuanced than the way material factors mattered. An audience member took issue not with my evidence, but with my interpretation; they argued it seems like this shows ideas don’t really matter at all. And I had similar thoughts while writing this paper; not that ideas didn’t matter, but that they fell short of the type of effect we were used to seeing. So I had to decide how defensive I wanted to be in discussing my results.
So by this point we all know the big news on Syria. Overnight, Trump announced that–after consulting with Turkish President Erdogan–the US would be pulling troops out of north Syria, giving Turkey freedom to operate. This would likely involve military actions against Kurdish forces there, which Turkey fears are coordinating with Kurdish insurgents in Turkey. This is concerning for two reasons. First, the United States had worked with these Kurdish forces to fight ISIS, so we’re basically abandoning them. Second, this will basically leave ISIS detention camps unguarded, possibly letting this terrorist organization regroup.
A lot has been said on Twitter and elsewhere. This will hurt US credibility. We shouldn’t have open-ended commitments in the Middle East, but this isn’t the way to stop them. This is no way to treat our allies. I encourage you to read others’ takes, and I’m not going to pretend these insights are original to me (but you could read my thread if you want).
But I did start thinking about what Turkey is hoping to accomplish. They’re framing this as a security issue; they want to uproot forces supporting insurgents in their territory. That is understandable, even if we don’t like abandoning Syria’s Kurds. But there are indications this is part of a broader push to increase Turkey’s regional influence.
It’s happened to all of us. You get that email “Decision on Manuscript…,” open it with a bit of trepidation, just to find a (hopefully) politely worded rejection from the editor. Sometimes this is justified. Other times, however, the rejection is due to the legendary “Reviewer #2,” a cranky, ill-informed, hastily written rant against your paper that is not at all fair. The details can vary–they don’t like your theoretical approach, don’t understand the methods, are annoyed you didn’t cite them–but the result is the same: thanks to a random draw from the editor’s reviewers list you’ve got to move on.
We all seem to agree this is a problem. Peer review is finicky, and often relies on gate-keepers who can fail to objectively assess work. The pressure to publish for junior faculty and grad students is immense. And editors are over-worked and overwhelmed. Dan Nexon provided a great service recently by writing a series of posts on his experience at International Studies Quarterly. This gave a lot of insight into this often opaque process, and got me thinking about what to do with the above situation.
The other day, Emily McFarlan Miller–a journalist with Religion News Service–noted a sense of deja vu. The AP had an article on a delegation of US evangelicals who travelled to Saudi Arabia to meet with Mohammed bin Salman, the country’s Crown Prince (and effective ruler). The deja vu was because there was a similar delegation–with some of the same individuals–last year, which she wrote about at the time. These repeated visits, and the visitors’ response to the conservative Islamic Kingdom, are surprising, and may represent a shift in how evangelical elites view Saudi Arabia.
The 2018 visit took place shortly after the (technically) alleged (but, come on) assassination of Jamal Khashoggi by Saudi agents, and was led by a US man who’d previously praised MbS as a sincere reformer. Noteworthy individuals on the trip included former Congresswomen Michele Bachmann and Johnnie Moore, one of Trump’s top evangelical advisers and a recent appointee to the US Commission on International Religious Freedom. After returning, he praised MbS’ reforms and “support for moderate Muslim rule.”
Remember this summer, when we were about to go to war with Iran? Iran seized an oil tanker passing through the Persian Gulf. Iran also shot down a US drone. The United States responded by shooting down an Iranian drone flying near a US ship, and nearly launching an air strike against Iran. The United States also expanded sanctions on Iran.
With Trump’s behavior becoming…unpredictable, and hawkish advisers like John Bolton and Mike Pompeo seemingly ascendant in the Administration, some sort of military clash appeared likely. But at some point this likely event kind of…faded away. It’s hard to point to a specific moment–someone backing down, tensions defusing dramatically. The issue just slipped away.
APSA is nearly upon us again, and I thought I should write something profession-related as I got back into blogging. My first thought was to make fun of annoying questions, but I already did that (six years ago…but still relevant). And there is a lot of advice floating around for grad students or others on the market. Instead, I thought I’d focus on an area where my experience is more unique: navigating academic conferences while working outside academia (or alt-ac*) and–in my case–trying to get back in.
For just a little context, I am currently in a tenure-track job but had always been on the policy-academia border. I worked in the defense industry in DC before grad school, and continued working part-time after I started (as I attended school in DC). I then switched to the think tank world (working part-time with the Pew Research Center). After graduating, I went on the academic job market but ended up getting policy jobs–first with the University of Maryland’s National Consortium for the Study of Responses to Terrorism (START) and then full-time with Pew. After a few years out, I decided to try the academic job market again, and got my current job.
One of the (many) concerns about the Trump Administration’s foreign policy is the impact it will have on US influence around the world. Will Trump’s rhetoric and actions restore US dominance in the international system, or will they aggravate the world, leading them to look elsewhere for leadership? We can find some answers in the reports that Trump is considering branding the Muslim Brotherhood a terrorist organization.
Most debating US influence under Trump think it’s waning. Dan Drezner has pointed to public opinion polling suggesting a turn away from the United States. The UN Secretary General agrees. And others have suggested America start learning lessons in hegemonic decline from Great Britain.
It’s happened to all of us (or least those of us who do quantitative work). You get back a manuscript from a journal and it’s an R&R. Your excitement quickly fades when you start reading the comments. One reviewer gives a grocery list of additional tests they’d like to see: alternate control variables, different estimators, excluded observations. Another complains about the long list of robustness checks already in the manuscript, as it obscures the important findings. Sometimes both of these reviewers are the same person.
And it gets even more complicated if the article ends up rejected and you send it to another journal. Now that list of robustness checks–some of which were of questionable value–expands under a new set of reviewers’ comments. And those reviewers irritated by voluminous appendices get even more annoyed by all the tests included with little clear justification (“another reviewer told me to add this” not being an acceptable footnote).
Is it a mistake to push back on a senior scholar (whose work you admire) right before ISA? Maybe. Is it overkill to post twice in one week? Probably (sorry Duck superiors). But I had to say something about this Christian Reus-Smit piece in Foreign Policy–based on his new book—claiming IR doesn’t understand culture. It’s an example of the sort of well-meaning critique that fails to really engage with work being done in IR, which can divide and undermine scholars who should be working together.
Reus-Smit argues IR sees culture in an outdated manner, approaching cultures “as tightly integrated, neatly bounded, and clearly differentiated” entities that are “causally powerful.” He argues this misrepresents reality, ignores advances in other fields, and is a common failing across realist, rationalist and constructivist theories.
Yesterday, Michelle Kosinki of CNN reported via Twitter that Secretary of State Mike Pompeo was holding a special briefing for “faith-based media” only. She later relayed that the State Department was refusing to release the list of invited media or a transcript of the event. And we’ve now learned that the topic of the briefing was the state of religious freedom around the world. This creates a dangerous precedent and raises some serious issues about the manner in which conservatives define religious freedom. It also highlights why progressives need to engage with, rather than write off, religious freedom.
As anyone who’s read my posts here, on Medium or on Huffington Post back in the day, knows, international religious freedom (IRF) is an issue I follow closely. I ran the Pew Research Center’s work on religious freedom, and also wrote reports on this topic for Georgetown’s Berkley Center and the Center for American Progress. Unlike many who work on this issue, I come at it from a liberal perspective. I’ve tried to convince fellow liberals that this cause can be nonpartisan while also nudging international religious freedom advocates to live up to their claims of an ecumenical and bipartisan movement.
Pope Francis recently visited the United Arab Emirates (UAE). His trip is historic, not just because it’s the first by the head of the Roman Catholic Church. He will also lead an outdoor mass, the first to be held, according to the new coverage, in the Arabian Peninsula. Additionally, the Pope signed an accord of “human fraternity” with the Grand Imam of al-Azhar University, the top center of religious learning for Sunni Muslims. This all sounds good, but I have mixed feelings.
The UAE has been putting a lot of effort into promoting interfaith dialogue and a “moderate Islam.” One example is this Foreign Policyarticle by the UAE’s ambassador to the US, presenting a “vision for a moderate Muslim world.” There is undoubtedly a strategic element to this, but I don’t doubt the UAE’s sincerity. I’m sure they really do want peaceful relations with the Christians nations they interact with, and are very concerned about the spread of extremism among their population.
There was some interesting/concerning information hidden at the end of the New York Times coverage of Secretary of State Pompeo’s Cairo speech. After criticizing Obama’s foreign policy and calling for action on Iran, Pompeo mentioned the progress Egyptian President al-Sisi had apparently made on religious freedom, specifically protecting Christians.
Some may dismiss this as cynicism or a sign of role Pompeo’s faith plays in his policies, but I think it’s more than that. It represents the worrying state of the international religious freedom (IRF) campaign, a robust, if low-key, international human rights campaign that used to pride itself on its nonpartisan nature. While progressives assume this campaign is a conservative cause and conservatives aren’t interested in hearing critiques, both should care deeply about what’s happened to it.
The NY Knicks will be travelling to London in a few weeks for a game against the Washington Wizards. But center Enes Kanter has announced he won’t be joining them. Kanter, who is Turkish and a frequent critic of Turkey’s authoritarian President Recep Tayyip Erdogan, said he is worried about his safety if he leaves the United States. This may seem surprising, but it shouldn’t; Erdogan has launched a campaign of repression against his critics, both in Turkey and around the world. Kanter has every reason to be concerned.
At first, this decision may seem a bit dramatic, like something out of a spy novel. A basketball star travels to a foreign country and is kidnapped or killed by his repressive home government? Some may believe the Turkish government’s rebuttal that Kanter is really having visa issues (which Kanter denies). Others, may see this as primarily a political statement, as the New York Timesseemed to suggest:
It was a dramatic escalation of his longstanding criticism of Erdogan and a reflection of the way Kanter has been determined to use his fame as an athlete for political activism he considers crucial and dire.
But anyone who’s been following Turkish politics over the past few years should believe a threat to Kanter’s safety is credible.
Progressives and liberals were quick to praise President George H.W. Bush when he passed away. Some of this was basic human decency. Some of this was honest admiration for a masterful foreign policy practitioner and a decent man. But some of it felt strategic, a way to point out all of Trump’s failings. Highlighting Bush’s virtues emphasized the issues with Trump and his Presidency. The fact that Bush was a Republican seemed to make this more effective; “look,” Trump critics could say, “here are things Republicans used to value.” It seemed an effective tactic.
And then Trump nominated William Barr to be Attorney General. Barr has been skeptical about the probe into Trump’s Russia ties and thinks the “Uranium One” deal is a major scandal that implicates Hillary Clinton. He has also called on the government to promote socially conservative values. So we can expect some potent attacks on him by progressives…except that he was also Attorney General in the George H.W. Bush Administration. It’s going to be hard to accuse him of being unqualified and dangerous without questioning the wisdom of the man so many recently praised.
This highlights the danger of trying to steal Republican talking points. Progressives frequently do this: “Republicans claim to care about X, but they’re not actually doing much on it.” There are many examples:
When President Obama was calling for nuclear disarmament, he referenced a similar call by Ronald Reagan. He made similar appeals to Reagan when announcing the New START treaty with Russia. And I know, at the urging of a progressive foreign policy group I was then part, I made a similar argument but I haven’t found the article yet (I’ll update this if I do). This provided useful historical context to Obama’s policies, but it was also an attempt to undercut Republican objections.
When Democrats retook the House in 2006, part of their platform was controlling the deficit that had expanded under George W. Bush. This was also one of Obama’s attack lines in the run-up to his Presidential campaign. Again, this represents fiscal prudence, which is good. But it’s also an attempt to “steal” fiscal prudence from Republicans.
Another Bush-era attack line had to do with US Special Operations Forces (SOFs). Democrats didn’t just argue against the Iraq War, they argued that it–and the broader war on terrorism-were being mismanaged and that they could do better. One of their proposals was to “double the size of [US] Special Forces.” This was meant to highlight the fact that Democrats could be tough on national security too, taking away an additional GOP talking point.
Most of these worked at the time. But they later backfired. Obama’s praise for Reagan makes it harder to criticize problematic aspects of his legacy, and was countered by conservatives, limiting its impact. Democratic criticism of Bush’s deficits opened Obama up to GOP attacks on his economic policies–some of which require expanding the deficit–and Democrats are running into this problem again. Democrats’ call for more Special Forces was criticized for definitional issues (Special Forces refers just to Army personnel) and infeasibility. It also makes it harder to criticize Trump’s use of SOFs in counterterrorism operations that haven’t been debated or approved by Congress.
And I’m not even going to go into poorly-thought-through but convenient attack lines. Remember when Obama mocked Romney for being stuck in the 80s after he expressed concern about Russia, with a lame “the 80’s called” joke. Progressives at the time (including me) thought it was great, but it’s made current Russia concerns seem opportunistic.
As Democrats get ready for 2020, there are a lot of potential attacks on Trump. Candidates and their campaigns will be tempted to attack him as not being a good enough Republican. If those attacks come from a centrist trying to present a Bill Clinton-esque “third way” that may be ok. And if it is praise for an earlier, more cooperative era of politics, that’s fine too. But more often than not they’ll come from progressive candidates who are just trying to score an easy point. This very well may work, but it will continue to muddle Democratic messaging. Resist the temptation.
Dillon Tatum had an interesting post here last week, calling for a “radical” international relations. As Tatum notes, “radicalism intervenes in the political domain with the goal of fundamental transformation” and IR could function similarly.
What would that look like? I think many would imagine a radical IR as radical in its approaches and methods. That is, scholars would critically examine biases and assumptions, uncover power structures and erase them. In this envisioning of critical IR, conventional methods—quantitative analyses, positivist qualitative studies—are part of the problem. They limit the questions we ask and the type of answers we accept as valid.
But is this really the case? Must IR reshape itself to push back on the common wisdom and make the world a better place? I’m not sure. Looking at music, Frank Zappa was certainly radical, in both approach and implication. But Brian Wilson, while adhering to standard pop sensibilities, used the “rules” to produce music with far-reaching, shockingly radical implications. Maybe it could be the same with IR.
Like everyone else, I’m still trying to catch up after the Thanksgiving holiday. So I have a quick, kind of speculative post this week.
It looks like the distressing saga of Matthew Hedges has finally been resolved. As I wrote about before, Hedges is a grad student in the UK who traveled to the UAE to conduct field work. After interviewing several subjects about UAE security policies, he was arrested and charged with espionage. He was recently been sentenced to life in prison, although the UAE just pardoned him.
There is a lot to figure out with this case–what it means for scholars working on the Persian Gulf, whether universities should still have relationships with the UAE, and (most crucially) how to secure Hedges’ release. But one angle I’ve been thinking about, and which I don’t think has been explained properly, is why did the UAE do this? Why did they detain a UK citizen, risking international criticism and condemnation?
The US Congress recently introduced bills that would call on the Trump Administration to press China over its treatment of the Uighurs, a predominantly Muslim ethnic group. This would seem to be a good fit, as Trump has been critical of China throughout his time in office. And religious freedom–under which this would initiative would fall–seems to be the one area of human rights his Administration cares about. But any US pressure on China will be undermined by the similarity between some of China’s Uighur policies and the Trump Administration’s Muslim travel ban. This relates to a broader point I’ve been trying to raise (unsuccessfully) with international religious freedom advocates who praise Trump: he may implement a few policies in line with your initiatives, but the overall tenor of this Administration will undermine the cause.
The Uighurs are a predominantly Muslim ethnic group that has been horribly repressed by the Chinese government. China had initially placed strict controls on Xinjiang–the region in which most Uighurs live–for alleged counterterrorism reasons. This expanded into broader restrictions on Uighur’s way of life, targeting their faith. China has tried to force Uighurs to act contrary to their faith, even requiring Uighur shopowners to sell alcohol. This recently escalated into the detention of Uighurs in concentration camps in which they will be “re-educated.”
I’ve been watching the current debate over nationalism with some interest. Donald Trump identified himself as a nationalist in the run-up to the mid-term elections. He contrasted this with his foes, for whom he used the problematic term “globalist.” Many saw this as a concerning move, especially paired with Trump’s alarmist rhetoric over a caravan of Central American migrants. It also prompted a response from France’s President Macron, criticizing nationalism as a “betrayal of patriotism.” This got me thinking of my graduate studies, which involved a good amount of reading on nationalism (intended to help conceptualize religious contention). And it made me go back to one of my favorite books of all time, Benedict Anderson’s Imagined Communities.
Imagined Communities is one of those books that is referenced more often than read. I can’t count the number of times I’ve seen an article mention Anderson’s concept of imagined communities in passing without really engaging with it or even seeming to really understand. Anderson argued the nation is a modern concept, an “imagined political community..imagined as both inherently limited and sovereign.” He argued it emerged from cultural and social developments that undermined the hold of the “religious community” and “dynastic realm” over individuals’ identities. So (a quick aside) no, it is not just an “imagined community,” it is a particular type of community with a particular conception of its place in time and space.