I’m working on a new project about the use of religion in power politics (part of which I’ll be presenting “at” APSA this week). I’m finding good evidence, but the framing is tricky. Religion as a power political tool happens, and matters, but it rarely works out the way the wielders intended. Is this an example of ideas mattering in international relations, or an example of their limits? The fact that I feel forced into such a binary reflects a broader issue in the sub-field.
As we all learn in Intro to IR, the study of ideas revolves around constructivism. With the emergence of neorealism and neoliberalism in the 1980s, IR became overly rationalist and materialist. Constructivism developed as a reaction to this, producing numerous studies on the way intersubjective beliefs guided and shaped state behavior. After the paradigm wars faded, “constructivist-y” studies continued, with important work focusing on the role of rhetoric and practices in international relations.Continue reading